Powerful Women and Submissive Women in Njal’s Saga and the Bible Essay

Ancient societies and their cultures traditionally provided women with no access to power. It was nearly universal for women to be treated as subservient to men while being expected to behave mildly and submissively. The New Testament makes no exception. The Apostle Paul explains that through Christ, women are absolved of constraints that the social hierarchy imposes on them, but he later goes on to explain that even in Christ a religious hierarchy still exists. By acknowledging that women are inferior to men in both the social and religious circles, Paul presents women as subordinates. This contrasts with Njal’s Saga. Through the saga’s characters Gunnhild, Hallgerd, and Bergthora, the unknown author presents the way Icelandic society treats women as property to men, and demonstrates women as powerful and influential characters who hold their individual desires to a higher degree to those of men; acting as catalysts of conflicts among men and the overall plot itself. In Njal’s Saga, the author introduces the Queen of Norway, Gunnhild, in the beginning of the story. Gunnhild’s position in society as a powerful character is demonstrated when she sends a servant for the traveling Icelanders, Hrut and Ozur, saying, â€Å"Tell them that I invite them both to spend the winter with me and that I want to be their friend. If Hrut listens to my advice I will look after his property claim†¦ I’ll also put in a good word for him with the king. † The two give their response when Ozur says, â€Å"It’s clear to me, kinsman, that we have already taken our decision, for I know Gunnhild: if we don’t go to her she will drive us from our land and grab all our possessions. But if we go to her she will show us the honour she has promised (Njal’s Saga, 7). â€Å" Rather than simply disregarding the woman and approaching the king, here the two Icelanders acknowledge a woman’s (Gunnhild’s) power to take away their possessions and act to avoid this from occurring. Additionally, Hrut and Ozur’s realization of the strategic benefit that follows when submitting to Gunnhild as well as the quoted promise suggests that they also acknowledge that Gunnhild may possess significant influence in decisions. This suggestion is eventually confirmed when she successfully convinces the King to accept Hrut as a bodyguard (Njal’s Saga, 8). Even though the King is the superior, Gunnhild still possesses the ability to influence him. Her influence demonstrates her ability to assume and exercise a degree of power. It is through her power that Gunnhild goes on to instigate a chain of events. After having Hrut as a lover for several seasons, Gunnhild reasserts her power when Hrut asks to return to Iceland. Though she lets him return, she sends a curse along with him. She says, â€Å"If I have as much power over you as I think I have, then I cast this spell: you will not have sexual pleasure with the woman you plan to marry in Iceland, though you’ll be able to have your will with other women. Neither of us comes out of this well, because you did not tell me the truth (Njal’s Saga, 13). † The curse she places on Hrut actually comes true (Njal’s Saga, 16). Hrut cannot please his wife and Gunnhild’s desire to hold a degree of dominance over Hrut is fulfilled. Because Hrut wants to please his wife but cannot, his desires are unfulfilled. This suggests that Gunnhild’s demands and desires are superior to those of men. It is the demands and desires of a woman that instigate events. The author immediately presents Gunnhild in the very first significant event of the Saga, as a woman with power. It is through this that it is ultimately suggested that the tone of behavior of women is established early in the saga. The behavioral tone set by Gunnhild is echoed through Hallgerd, Gunnar’s wife. Her desire to preserve her honor in the face of Bergthora, Njal’s wife, as well as her position of power allows her to trigger a series of conflicts. At a customary feast between the families of Njal and Gunnar, Hallgerd and Bergthora engage in an argument, attacking each other’s honor. Gunnar refuses to defend his wife, saying, â€Å"I’m going home, and it would be best for you to pick quarrels with your servants, and not in the dwellings of others. I’m in debt to Njal for many honours, and I’m not going to be a cat’s paw for you. When the time comes for the men to ride to the â€Å"Thing,† Gunnar tells Hallgerd, â€Å"Behave yourself while I’m away and don’t show your bad temper where my friends are concerned. † Hallgerd, thinking that Bergthora is plotting to steal excess wood from a forest shared between Gunnar and Njal, sends her servant, Kol, to kill Svart Bergthora’s servant who is innocently collect ing wood (he does so) (Njal’s Saga, 57-59). Here Gunnar clearly expresses his friendship with Njal and his disdain for his wife’s behavior. Even though Gunnar clearly commands his wife to not act against his friends, Hallgerd refuses to relinquish her anger and desire for honor and disregards Gunnar’s demands. Hallgerd’s desire to preserve her honor by causing the death of Svart demonstrates her ability to incorporate her desires into her decisions. Combined with her authority over her servants, she clearly possesses the ability to make crucial decisions. This particular decision results in the death of another’s family, which in turn instigates reoccurring conflict between Njal and Gunnar. It could be argued that women do not actually possess power because it is not exercised against the will of man when he is present, based on Gunnar’s absence during Hallgerd’s actions. This argument is rejected because the feud between Hallgerd and Bergthora still disregards their husbands’ demands to retain peace. Disregarding a man’s will, whether in his absence or not, indicates a lack of absolute authority over women. Because of this disregard, women appear to have authority over their own lives and decisions. Even Gunnar acknowledges this when he â€Å"said she would decide her own actions – ‘but I shall decide how the cases are settled (Njal’s Saga, 60). ’† This clearly demonstrates the husband’s inability to assert complete dominance over his wife, leaving only the decision of the consequences of the women’s actions to the men. Again, the desires of the women take precedence over the demands of the men. On the other hand, the Apostle Paul presents women as completely subordinate to men, expected to never act on their own desires and to submit to God and their husbands. Paul does this by establishing women’s inferiority in both the social and religious hierarchy. He first says, â€Å"For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus (Gal. 3:27-28). † Here Paul is acknowledging that in his society, like the Jews, Greeks, and slaves, women are repressed and that the following of Christ does not discriminate against these social restraints. Because there is no discrimination through Christ, it could be argued that Paul is preaching religious equality among women. However, he goes on to establish women’s inferiority even in religion. I want you to understand that Christ is the head of every man, and the husband is the head of his wife, and God is the head of Christ. Any man who prays or prophesies with something on his head disgraces his head, but any woman who prays or prophesies with her head unveiled disgraces her head†¦ For a man ought not to have his head veiled since he is the image and reflection of God; but woman is the reflection of man (Cor. 1:3-16). Here Paul clearly expresses that the religious hierarchy is as follows: God, then Christ, then man, and finally women. In that order Paul establishes a chain of command per se. Paul clearly places men above women in this hierarchy, which clearly indicates women’s inferiority to men in religion. His decree that women should wear a veil when prayin g or prophesizing is reflective of this hierarchy; the veil is a symbol of a woman’s subordination to man and therefore God. This means that equality in religion does not exist between men and women. Because Paul acknowledges that social restraints on women do in fact exist and because he establishes a religious hierarchy with men outranking women, it is assumed that Paul views women as generally inferior to men in both social and religious spheres. Although Paul’s letters to both the Galatians and the Corinthians do not refer to any specific women, they establish his expectations of women. Paul’s identification of women as both socially and religiously inferior creates a general air of inferiority for women, which contrasts with the women of Njal’s Saga who possess actual power over men, able to instigate events and conflicts between men. The women of Njal’s Saga are not totally confined to any kind of hierarchy , while those that Paul speaks of are. The role of women in varying societies has been a dilemma in today’s contemporary age. The increasing number of those who view women as independent and equal to men combats firm-standing traditions and cultures that expect women to behave as subordinates to men. Many religions to this day implement the same expectations (to be mild and submissive to men) of women that Paul shares in both their social and cultural, as well as their religious spheres. In other parts of the world women hold influential positions of power, from independent mothers to high-ranking political officers. The dilemma of the role of women in society is prominent in every society, forming a variety of societies due to their adherence to social and more often than not, religious customs.

Introduction to Muslim art and architecture

In this essay I will speak about the exhibits and shows I viewed on my recent visits to the Victoria and Albert Museum and British Museum. It was a truly oculus opening experience. It opened up a new dimension of Islam which I had non considered antecedently. I had ne'er known there was any kind of art or architecture in Islam. I had ever thought of museums as truly deadening topographic points. At first, I was truly doubting but shortly was fascinated by the artifacts. I shall depict the most dramatic and outstanding artifacts I saw and some information I learnt about them. In the Victoria and Albert Museum, I viewed a hearth from the castle of Fuat Pasha. It was made in Istanbul in 1731 CE and is designed in a typical Ottoman manner. An interesting thing to observe here is the on some of the tiles are written some names. These are said to be the names of Ahl Al Kahf. Their narrative is related in the Quran. A group of young persons and their Canis familiaris who were monotheists were being persecuted by the Roman Empire. They sought safety in a cave and prayed to ALLAH ( SWT ) . ALLAH ( SWT ) caused them to kip and they woke up and thought a twenty-four hours had passed. They were weary of being caught and so they elected one of them to acquire nutrient. This young person went carefully and tried to purchase some nutrient. When he tried to pay for it, the store keeper would non accept on history of the money given was expired. Coins like this had non been in usage for 100s of old ages. He rushed back to the cave and told the others. They had really bee n asleep for 300 old ages! ALLAH ( SWT ) had saved them from their enemy who were destroyed where as they were unharmed. This was a mighty Ayat of the power of ALLAH ( SWT ) and of the world of Resurrection. The utilizing of their names on hearths is to guard off immorality. Another point which stood out was the minbar which is a mosque dais. It was built in Egypt, most likely Cairo, someplace between 1468 CE to 1496 CE. Its design is in a Mamluk manner. It uses geometric forms which is an implicit in characteristic of Islamic art. The chief exhibit had to be the Ardabil rug from Ardabil in North Western Iran. The rug is 34 ? pess by 17 ? pess. It is the oldest lasting rug from this period dating back to 1540 CE. It was completed during the regulation of Safavid Shah Tahmasp I the boy of Shah Ismail. Ardabil is a metropolis with a great historical tradition of rug trade and has produced the finest Iranian Rugs of all clip. The rug is symmetrical which is another implicit in characteristic of Islamic art. The xanthous medallion in the Centre is a symbolic representation of the Sun which at that point in clip was assumed to be in the Centre of the existence. Originally this rug was portion of a set of two, and was created for the intent of marking the shrine of Sheikh Safi Al Din Ardabil who was a Sufi maestro in mystical Islam who died in 1334 CE. Shah Ismail, who reunited Iran after many 100s of old ages, founded the Safavid Dynasty named after him and established Shiite Islam as the province faith in 1501 CE. In the British museum I saw a ceramic gravestone of a Qadi called Jalal Al Din Abdul Malik who passed off around the twelvemonth 1270 CE in Kashan, Iran. He was known as Malik Al Ulama. The gravestone is covered in Arabic penmanship incorporating poetries of the Quran. Ayat Al Kursi is written on the outside frame. The penmanship and frames are painted in Co blue. The following object I saw was a mosque lamp from the clip of the Ottoman Empire. It can be accurately dated thanks to the lettering which states the name of the creative person every bit good as where and when it was made. The creative person was Musli who produced it in Iznik in Turkey in the twelvemonth 1549 CE. The Ottoman Caliph Suleiman The Magnificent who reigned from 1520-1566 ordered the rebuilding of the Dome Of The Rock in Jerusalem. The lamp was created to adorn the inside. It has three grips and ironss are used to hang the lamp. When lit, the penmanship lights up. The lamp besides displays tulips which are a symbol of the Ottoman Empire. Tulips were used in ornaments everyplace from mosques and castles to vesture. The lamp was discovered in Jerusalem in the nineteenth Century. I so viewed a gold dinar coin. It is one of the original coins from the clip of the Caliph Abdul Malik of the Umayyad Dynasty. This coin was portion of the Islamic coin system which was established in order to replace Byzantium and Persian coins which were antecedently in usage. This was done because the usage of images on Byzantium and Iranian coins are out. The Islamic coins contained the Kalimah, the basic and most cardinal message of Islam. The coin is dated to 696 CE to 697 CE, likely from Syria. The last point I would to speak about both because it is the last point I saw and was surely the one point which stood out for me was the carven jade terrapin. It caught my oculus instantly. It is highly graphic. It must hold been carved by a really skilled expert. It originates from Allahabad in Northern India and is dated back to the seventeenth Century. It may perchance hold been created between 1605-1627 during the reign of Selim the boy of the 3rd Mughal Emperor Akbar who reigned from 1556-1605 and a Hindu princess. Akbar built a castle at the Hindu metropolis of Prayag and renamed it Allahabad. Akbar ne'er lived in the castle alternatively giving it to his boy. Selim is known to hold had a captivation with natural phenomenon and this could hold been used as an decoration for the garden pools at his castle. The carven jade terrapin was made from a individual piece of green jade nephrite. It was discovered at the underside of a cistern in the beginning of the nineteenth Century d uring digging work in Allahabad. How it ended up at that place in the first topographic point is a enigma. It was so transported to England by Alexander Kyd. It was so sold to the British Museum in 1830. I discovered Islam has a rich diverseness and history. I learnt how Islamic art & A ; architecture is different from other civilizations. I learnt that despite assorted dynasties and epochs, all Islamic art & A ; architecture portion some common cardinal rules. These cardinal rules are that human or carnal figurative representations are non allowed, this is due to the cardinal rule of Islam being Tawheed which is belief in One GOD who is unobserved and nil is like Him so utilizing any images are purely out. This is in blunt contrast to many idol idolizing communities who created ocular images of their Gods such as Ancient Egypt. Another rule is the usage of geometric forms which can be infinitely repeated. Another rule is the usage of Arabic penmanship in order to fancify poetries of the Quran, which can so be used for its ultimate intent, to propagate the faith of Islam. I saw many ancient artifacts of the Islamic universe and saw how art & A ; architecture ties in with the history of great Islamic Empires and Dynasties. Each Dynasty had its ain typical symbols such as tulips for the Ottomans. Each Dynasty has left a go oning bequest through art & A ; architecture such as the Umayyad Mosque in Damascus as a mark of the power and glorification of the Umayyad Dynasty at its extremum. It was a genuinely mind blowing experience. The most of import thing I learnt is that all these objects and artifacts I viewed during my visits to the museums are a portion of my history and heritage.BibliographyCarved jade terrapin. [ Online ] . ( 2009 ) . British Museum. Available from: hypertext transfer protocol: //www.britishmuseum.org/explore/highlights/highlight_objects/me/c/carved_jade_terrapin.aspx [ Accessed 26 December 2009 ] .Ceramic gravestone of Jalal al-DincAbd al-Malik. [ Online ] . ( 2009 ) . British Museum. Available from: hypertext transfer protocol: //www.britishmuseum.org/explore/highlights/highlight_objects/me/c/tombstone_of_an_islamic_judge.aspx [ Accessed 26 December 2009 ] .Mosque lamp. [ Online ] . ( 2009 ) . British Museum. Available from: hypertext transfer protocol: //www.britishmuseum.org/explore/highlights/highlight_objects/me/m/ottoman_mosque_lamp.aspx [ Accessed 26 December 2009 ] .Golddinarof calif Abd al-Malik. [ Online ] . ( 2009 ) . British Museum. Available from: hypertext transfer protocol: //www.britishmuseum.org/explore/highlights/highlight_objects/cm/g/gold_dinar_of_caliph_abd_al-ma.aspx [ Accessed 26 December 2009 ] .PALACE AND MOSQUE: ISLAMIC ART FROM THE VICTORIA AND ALBERT MUSEUM. [ Online ] . ( 2009 ) . Victoria And Albert Museum. Available from: hypertext transfer protocol: //www.vam.ac.uk/images/image/8405-popup.html [ Accessed 26 December 2009 ] .Manner In Islamic Art. [ Online ] . ( 2009 ) . Victoria And Albert Museum. Available from: hypertext transfer protocol: //www.vam.ac.uk/vastatic/microsites/1342_islamic_middle_east/index.php? id=1024 [ Accessed 26 December 2009 ] .The Ardabil Carpet. [ Online ] . ( 200 9 ) . Victoria And Albert Museum. Available from: hypertext transfer protocol: //www.vam.ac.uk/collections/asia/object_stories/ardabil/index.html [ Accessed 26 December 2009 ] .

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Compare role science & technology play in Lunar Men & Heart of Darkness. How have attitudes & uses of them changed - Essay Example le genius and ability to make new things, gain a deep understanding of the world both philosophically and physically—their inventions too are used to allow other people to more profoundly understand the physical world. In Heart of Darkness, it is the West’s ability to harness technology that makes the minerals and rubber of the Congo valuable and that makes it important to extract such products. But the novel also shows the limits to human’s knowledge—even using technology and science humans cannot know everything. When they think the do, trouble occurs. These aspects of the roles of science and technology will be looked at in this essay. One of the main points of the book Lunar Men is the sheer joy of the intellectual curiosity Uglow’s heroes possess and show. They want to find out about the world, they want to learn new things. It is this sense of adventure and exploration that drives them, even though they don’t really leave their hometown—they just meet in person. The adventure is what they learn about the world through their scientific experiments and from sharing information and curiosity with one another. It isn’t a physical journey across the world. Indeed, they don’t need to take such a journey because they can bring the world to themselves through their experiments and discoveries. Boulton, for example, when he is starting out feels an air of energy surrounding him and feels the time is ripe for â€Å"adventure,† but he doesn’t get on a merchant ship. Instead: â€Å"Armed with the security of Anne’s money and his own inheritance from his father, Boulton made plans. The workshop and warehouse on Snow Hill were too small and he dreamed of a site big enough to have stores of raw materials, drawing and design rooms, workshops for all stages and products, and a warehouse for finished goods. He also wanted a mill to drive machines . . .† (65) The latest technologies let him stay at home. For other men, like Robinson, for example, worldly

Hamburger Universities Essay Example for Free

Hamburger Universities Essay As of today, we have seven Hamburger Universities (HUs) around the world. They are state of the art training centers for restaurant employees and corporate staff. Since its inception, Hamburger University training has emphasized consistent restaurant operations procedures, service, quality and cleanliness. The curriculum is comprehensive, thought-provoking and the perfect foundation for building a successful career. The fact that our Oak Brook Campus Hamburger University is the only restaurant company training academy awarded  college credit recommendations by the American Council on Education (ACE) is indicative of the value Hamburger Universities bring to our system and our employees. ACE recommendations mean that credits earned at Hamburger University can be applied toward a college degree. 100% of the restaurant manager and mid-management curricula are eligible for a total of up to 46 credits – approximately two years of full-time college study. Over the years, McDonald’s Malaysia sent its Restaurant Managers to Hamburger  Universities located in the United States, Australia and Korea. In mid-2006, we officially launched the McDonald’s Leadership Institute, a virtual learning community with guidance and resources to support and develop employee leadership and talent. It gives McDonald’s leaders opportunities to grow and develop through structured learning with other leaders, to participate in challenging development experiences and to access a wide variety of development tools and best practices resources. The Leadership Institute helps them develop critical leadership skills needed to address major short and long-term business challenges that are affecting the corporation. Under the auspices of the Institute, accelerated leadership development programs for high-potential directors and officers are offered annually across all areas of the world. As the end of 2007, 184 employees from 43 countries had participated with more than 40% of those who graduated receiving promotions.

Cultural Issues in National Problems Essay Example for Free

Cultural Issues in National Problems Essay * Based on your study on this module of cultural theories, international business ethics and the practice of managing across cultures, and assuming the role of a business consultant specialising in cross-cultural issues, write a cultural briefing for the Human Resources department of a real international business. Your briefing should cover a range of cultural issues, including the creation of cross-cultural teams, training employees for expatriate assignments, national negotiating styles and training employees for the challenges of cross-cultural management. This assignment may take the format of a report or a more creatively designed briefing document. Creation of cross-cultural teams Train employees for challenges of cross-cultural management National negotiating style The Chinese Negotiation http://www.globalnegotiationbook.com/John-Graham-research/negotiation-v1.pdf Negotiating in China: 10 rules for success http://www.forbes.com/sites/jackperkowski/2011/03/28/negotiating-in-china-10-rules-for-success/ pp. 163 note However, china is also a difficult and risky market for western business communities to operate in. the surprises, disappointment, and frustration on the part of western business people are not strange. China is a special challenge: it is the world’s largest emerging market, largest communist bureaucracy and oldest culture. These unique features make china a unique case in international business that calls for special academic and managerial attention. Now that china has reached and agreement with the European union and United States of America about its membership in the world trade organization (WTO), the importance of china as a trade partner is going to increase further. Question: * What are the meaningful stages of the Sino-western business negotiation process? * What are the main contentious issues in the formal negotiation sessions? * How can we understand chinese negotiating style observed in various stages from the chinese culture point of view? Ping-Pong model 1, pre-negotiation (lobbing, presentation, informal discussion, and trust building) 2, formal negotiation (task-related exchange of information, persuasion, concession and agreement) 3, post-negotiation (implementation and new rounds of negotiations) The Chinese show keen interests in getting to know the other party during these initial contacts. They try to ascertain whether or not the foreign firm has (1) the most advanced technology required for the project; (2) the willingness to sell or transfer it to the Chinese side by way of, for example, joint venture; and (3) the capacity of delivering the products on time. As one chinese negotiators explained: â€Å"our intention is to import the most advanced technology and to cooperate with large, world-famous foreign companies, because the life cycle of a technology is short. We pay even more attention to the supplier’s houjing(reserve strength) for continuous technological development lobbying: lobbing before the chinese government authorities is one of the most important marketing activities facing foreign firms that want to sell large industrial projects in chinese key industries like telecommunications. Foreign firms must convince the chinese that they have cutting-edge technologies that suit chinese government’s priorities, that they have long-term commitment to the chinese market, and that they are financially strong. They must present a highly reliable image before the chinese, making them feel safe to do business with them. The chinese said that they liked to do business with â€Å"big mountain† like Ericesson that they could trust and rely on in the long term. Presentation: giving attractive and reliable presentations to let potential chinese partners know the company, products and negotiating team members, is an important step toward formal negotiation sessions. Presentations aim to convince the chinese of the sincerity of the company in doing business ith china and show the chinese that the company’s products are and advanced technology with high quality and reasonable price. Foreign firms need to present themselves and their technologies to number of authorities. Very often one has to endlessly repeat the same things to different negotiators who may suddenly, without explanation, be replaced by another team. From chinese point of view, it is done to check the reliability and firmness of the supplier. Informal discussion: initial and informal discussions with chinese organizations often occur directly after the presentations Trust building: the chinese attach great importance to trust building in business negotiations. Formal negotiation * Equity share * Contribution of each party * Management control * Technology * Price * Persuasion * Concessions and agreement Post-negotiation * Managerial implications * Priority * Patience * People the PRC condition (guoqing) is a contemporary social and institutional factor influencing the PRC Introduction Hotel Chocolat is a famous luxury chocolate producer in the UK. It has 55 stores in the UK and 5 stores in the USA and the Europe. (Hotel Chocolat, 2012) The mainly product series are Giant Slabs, Selectors, Sleekster Selections, Liquid Chocolat, The Purist and Coco Juvenate Beauty Range. (Hotel Chocolat, 2012) Hotel Chocolat insists a high quality strategy so that their products are in luxury level, which attracting consumers come back again and again. Now Hotel Chocolat plan to expand the business and brand perception, managers think about enter Chinese market. In China, middle class improving their purchasing power in recent years, within urban residents has more disposable income (Farrell D, 2006). If manager decide to enter China market, human resource management (HRM) department needs to prepare three points, firstly is create cross-cultural team with Chinese employees, secondly is train the British employees for challenge of cross-cultural management, thirdly is negotiating st yle with Chinese. Creation of cross-cultural team and the challenges of cross-cultural management Cross-cultural team is necessary. Nowadays, the globe business activities are an important part of the worldwide economy. Many of different nationality works in one company or even in one group. In this case, Hotel Chocolat will be suggested to build a cross-cultural team within Chinese employees. This program can avoid some potential risk in Chinese market. Here will point out three directions. 1. Language In business group need to keep will communication to reduce the cost of information. Hotel Chocolat is British company so that the English is mainly language. But Chinese employee’s native language is mandarin and Cantonese, which make conversation maybe difficult. Fortunately, Chinese education department push English language teaching from primary school to college. Nowadays, the world’s most populous nation will become the world’s largest English-speaking country, account about two billion people are learning or have learned English (Clifford. C, 2009). Firstly, English level is an important testing standard when manager selects Chinese employees. Secondly, English employ which will work in China suggest to learn basic daily Mandarin. Of course, if possible, Hotel Chocolat should better choose the people who interested in China. 2. Build Virtual Team In the beginning, Hotel Chocolat should build a quickly communication tunnel between the UK and China department. For a high efficiency, Hotel Chocolat has to build Virtual Team. Virtual Team is basic on advanced information technology to link the geographical dispersion essential employees. It also downsizes the department in China and improves productivity.(Townsend, A, M., and Demarie, M, S and Hendrickson R, A., 2003) Why build a Virtual Team? Here point five factors: (Bettis, R and Hitt, M., 1995) * The flat organizational structure is becoming a good solution to increasing speed to communicate. * The competition and cooperation will be easy in globe economy environment. * Changes in workers expectation of organizational participation. * Adjustment the production of knowledge work environments. * Make trade and corporate activity easily. First of all, to build virtual team needs to pay attention to define the team’s function and organizational roles, build the technical systems to exchange the information. Define the team’s function and organizational roles are the most important thing. The UK and China have seven (DST.) or eight (GMT.) times difference, it make the working time harder. The manager in China who leads the virtual team should clear expectations about team’s performance and criteria. Because of the virtual team’s geographical dispersion, the manager can define the detail of daily report, working schedules and emergency solution. As a new market competitor, Hotel Chocolat will face many difficult, so the virtual team members in both side, the UK and China, have responds to meet online in a short time. In the same time, the virtual team in China needs to have individual ability to control and solve problems. A well communication system in virtual team is a strong support. The technical system should be designed basic on efficiency. One of the reasons is the virtual team members are in different place so that they cannot face to face. If people cannot face to face meeting, some serious and complicated issues will not solve well. In tradition way, the tools have online meeting (Skype), file upload and download (email). If possible, the technical system can use wide-angle camera to build a multiplayer video session, in the meantime, virtual team members can use â€Å"cloud system† to modify the same file in different place together. Within modern technical system, the virtual team becomes more reality and efficient. National negotiating styles When a company enters new market, an excellent negotiating skill will make their process more successfully. In business activities, communication is the key of make a good deal. Within a group of well training negotiating employees, the new market risks, not only China market, will be reduced. As the human resource department, they should make a plan to lead the negotiators’ mind set. Therefore, the â€Å" Ping-Pong† Model (Fang, 1999) is a good choice. (Fang, 1999) The â€Å"Ping-Pong† model is based on the international business negotiating style and Chinese business negotiating style (Fang, 1999; Frankenstein, 1986; Ghauri and Usunier, 1996; Graham and Lin 1987), fang tries to build a bridge between China and the world. In the â€Å"Ping-Pong† Model, there are two major parts. One is the stage of the Sino-Western business Negotiation process and the other one is the dimension of Chinese business culture. In 1996, Ghauri make a structure of the international negotiating style process. He divides the total negotiation into three parts: 1, Pre-Negotiation 2, Formal-Negotiation 3, Post-Negotiation And also Fang realized that in Chinese cultural situation, he also define three main thing: 1, The PRC Condition 2, Confucianism 3, Chinese stratagems Combine these two things, international negotiating style process and Chinese cultural situation, the â€Å"Ping-Pong† Model produced. Next part, it will analyze six factors of â€Å"Ping-Pong† Model. Pre-Negotiation It includes four processes, lobbing, presentation, informal discussion and trust building. In the beginning is lobbing, in China market the government is a powerful force to the market. So it is necessary to have a good conversation with government. Presentation and informal discussion is the base of trust building. In public ways, presentation can show company’s abilities to the company, in other ways, Informal discussion enhance mutual understanding between company and its potential partners. Formal Negotiation In formal negotiation stage, five major contentious issues needs to serious consideration: equity share, contribution of each party, management control, technology and price. For Hotel Chocolat, technology is the top secret so that the human resource department should focus on this part. Post-Negotiation After formal negotiation, the team should be prepared for Chinese trick. One Swedish negotiator recall that (Ghauri P. and Fang T. 2001) Chinese negotiator always take the old issue whatever and whenever, but these situation would not happened in European, Middle Eastern and African countries. Hotel Chocolat website, (2012), Store http://www.hotelchocolat.co.uk/Chocolate-Store-Locations-Achocolatestore/ (accessed: 8th Oct 2012). Hotel Chocolat website, (2012), Products http://www.hotelchocolat.co.uk/chocolates-CHC_PRODUCT/ (accessed: 8th Oct 2012). Farrell, D., Gersch, U. and Stephenson, E. (2006), The value of China’s emerging middle class, McKinsey Quarterly, pp69-69. Clifford Coonan, (2009) The largest English-speaking country? China, of course, The Irish Times, 6 June, available at: http://www.irishtimes.com/newspaper/weekend/2009/0620/1224249169396.html (accessed at 9th Oct 2012). Townsend, A.M., DeMarie, S.M., Hendrickson, A.R. (2003) ‘Virtual teams’ In Thomas, D.C. (ed) Reading and Cases in International Management: A Cross-cultural Perspective. London: SAGE, pp.269-281. Bettis, R. and Hitt, M. (1995) â€Å"The new competitive landscape†, Strategic management journal 16(S1), pp,7-19. Fang, T. (1999) â€Å"Chinese business negotiating style. Sage: Thousand Oaks, CA. Frankenstein, J. (1986). Trend in Chinese business practice: Change in the Beijing wind. California Management Review, 29(1): 148-160. Ghauri, P. N. and Usunier J. –C. (1996) International Business Negotiations. Oxford: Pergamon. Graham, J. L. and Lin, C. –Y. (1987) A comparison of marketing negotiations in the Republic of China (Taiwan) and the United States. In Cavusgil, T. (ed. Advanced in international marketing (Vol. 2, pp. 23-46). Greenwich, CT: JAI Press. Ghauri P. and Fang T. (2001), Negotiating With the Chinese, Journal of World Business Vol. 36, pp. 303-325.

Universalism and Relativism in Human Rights

Universalism and Relativism in Human Rights One of the most pertinent issues of the past twenty years has been the conflict between two different ideologies of human rights on a national scale, universalism, and cultural relativism. Universalism holds that more primitive cultures will eventually evolve to have the same system of law and rights as Western cultures. Cultural relativists hold an opposite, but similarly rigid viewpoint, that a traditional culture is unchangeable. Much like the question whether a tolerant society should tolerate intolerance, the debate between universalism and cultural relativism is more convoluted than it appears. In universalism, an individual is a social unit, possessing inalienable rights, and driven by the pursuit of self interest. In the cultural relativist model, a community is the basic social unit. Concepts such as individualism, freedom of choice, and equality are absent. It is recognized that the community always comes first. This doctrine has been exploited by many states, which decry any impositions of western rights as cultural imperialism. These states ignore that they have adopted the western nation state, and the goal of modernization and economic prosperity. Cultural relativism is in itself a very arbitrary idea, cultures are rarely unified in their viewpoints on different issues, it is always those who hold the microphone [that] do not agree (http://www.aasianst.org/Viewpoints/Nathan.htm). This discourse begs the question that in precisely what way are human rights Western. And even if they were Western in 1948, are they still Western today? Cultural relativism continues to problematize the Universal Declaration of Human Rights since it was adopted in 1948 . In fact, the problem of what universality might mean in a multicultural world haunted the United Nations Human Rights project from the beginning. As soon as news of the project became known, the American Anthropological Association, through the groups executive board, warned the Human Rights Commission through a letter against drafting a statement of rights only in terms of the values prevalent in the countries of Western Europe and America. However, while the anthropologists working from within a framework of cultural relativism issued a warning, the UNESCO Committee on the The Theoretical Bases of Human Rights offered hope by pointing out that even people who seem to be far apart in theory can agree that certain things are so terrible in practice that no one will publicly approve them and that certain things are so good in practice that no one will publicly oppose them. Whenever one group denies rights to another group within a culture, it is usually for their own benefit. Therefore human rights cannot be truly universal unless they are not bound to cultural decisions that are often not made unanimously, and thus cannot represent every individual that these rights apply to. Even though cultural relativism has great problems and a potential for abuse, universalism in its current state is not the ideal solution. Universalism is used by many Western states to negate the validity of more traditional systems of law. For example, if a tribe in Africa is ruled by a chieftain and advised by the twelve most senior villagers, is this system any less representative than the more liberal societies of the West? Is it possible to impose a universal system of human rights if the effects of social change stemming from modernization are not understood or worse yet, ignored? In non-Western societies, industrialization, capitalism, and democracy might not have been the eventual outcome of the process of cultural evolution. These ideologies have been shaped and created by Western imperialism, the slave trade, colonialism, modernization, and consumerism. Todays world shows signs of positive progress towards the universal system of human rights. The declaration of human rights occurred immediately after the atrocities committed during WWII. The globalization of human rights began when the world was awakened to the crimes committed under one government (Hitler), and the need for a more universal system of accountability and responsibility. Through a forum such as the United Nations, cultural differences are better able to be resolved, thereby paving the way for universalism while at the same time recognizing and compromising on the needs of certain cultures. The recent adoption of the International criminal court in June 1998 is an important step in enforcing and promoting the values agreed upon by the member nations. As the world becomes a smaller place with the advent of globalization, universalism makes more sense as a philosophy of human rights. In a world where many people might not be governed by national borders, having fundamen tal human rights instead of ones bound to certain cultures provides the best solution. The question of Westernness versus the universality of human rights remained a live issue throughout the process that led to the framing of the UDHR. In the 1950s the UDHR came under criticism as being Western at the hands of the newly independent states of Asia and Africa. And in the heat of the Cold War, its perceived emphasis on political and civil rights also allowed the countries of the Soviet Bloc to skewer it as such, with the Third World looking on in wonder if the white mans burden was being explouted once again to secure the white mans gain. In 1996, Prime Minister Mohammad Mahathir of Singapore famously declared: Asian values are universal values. European values are European values. (p. xi): Kishore Madhubani writes that any Asian thinker who challenged the prevailing Western ideas in contemporary social and political theory must be advocating the superiority of Asian values. Actually, the only point that most Asians were trying to make was that Asian values were not inferior. They were trying to say that there was a need for a level playing field in the new intellectual debate of the 1990s. With the advantage of historical hindsight, we can now look at those years and see that Asians were not marching out in that period to proselytize to the West, They are only reacting to Western proselytization. The Boston Sunday Globe on 29th April 2001 carried a spread entitled the BIG IDEA followed by the title: Are Human Rights Universal? Or is the West imposing its philosophy on the Rest of the World. It also carried two pieces elaborating divergent perspectives, one by Makau Mutua and the other by John Shattuck, Boston Sunday Globe, 29 April 2001, p. D8. Perhaps it is the intuition of Makau Mutua on this point which finds fuller expression in the following remarks by Upendra Baxi : The more human rights are hailed as the patrimony of the West, the greated is the inclination in most Euroamerican societies towards world hegemony. Also keener, as a result, is the intergovernmental desire in some non-Euroamerican societies to reject the underlying aspiration affirming equal worth of all human beings. not merely repressive regimes but also progressive intellectuals in these societies remain ambivalent towards contemporary human enunciations. And (as Chapter 6 illustrates) progressive Eurocentrism inclines us all towards a postmodernist crtitique of notions of human rights. Authentic intercultural, or even inter-faith, dialogue remains a casualty of warped approaches to histories of human rights ideas and practices. (p. vi of The Future of Human Rights): The principal msg of this work is that the originary authors of human rights are people in struggle and communities of resistance, which standard scholarship demotes to a lowly status Once claims to authorship stand thus pluralized, it follows simply that human rights are not the gifts of the West to the Rest; the dominant discourse is diversionary when it locates the origins of human rights in the Euroamerican tradition and experience and when it pursues endless debates over universality and relativism of human rights. (p. xiv): There is no unified Asian view in human rights and freedom of the press. These are Western concepts. Asians are obliged to react to them An understanding of the Asian reactions is clouded by the fact that many Asians feel obliged to pay at least lip service to Western values. The universalist theory of Human Rights is indeed largely based on Western philosophy and the value it places on the individual. Product of Greek philosophy, Christianity and the Enlightenment thinkers, the universalist approach to Human Rights contends that one can use nature, God, or reason to identify basic rights, inherent to every human, which pre-exist society. Jack Donnelly best summarizes the contemporary doctrine of the universalist approach by putting forward the following conclusions: 1. All humans have rights by virtue of their humanity; 2. A persons rights cannot be conditioned by gender or national or ethnic origin; 3. Human Rights exist universally as the highest moral rights, so no rights can be subordinated to another person (e.g. a husband) or an institution (e.g. the state) By contrast, cultural relativism is based on the idea that there are no objective standards by which others can be judged. The debate between universalism and relativism is as old as the history of philosophy itself and its discussion of truth. Relativism was introduced by, among others, the sophist Protagoras. He rejected objective truth by saying in so many words, later quoted by Plato: The way things appear to me, in that way they exist for me and the way things appear to you, in that way they exist for you. It is a perfect reflection of the European Enlightenment: Hobbes, Locke, Montesquieu, and Rousseau are its spiritual founding fathers. Indeed the Covenant insists on negative rights, those that limit the role of government and prevent its intrusion in ones life, privacy, and freedom of speech, religion, opinion and association. Political liberalism thus defined has been the force underlying the US Constitution and the US Bill of Rights, the French Declaration of the Rights of Man and Citizen and the French Constitution. It is also the emphasis of the International Human Rights legislation and thus legitimizes the efforts by the West to spread-some say impose-Western models of democracy. This is a first level of contention brought forward by cultural relativism proponents. To limit the role of government and its treatment of nationals is an interference with domestic affairs and a violation of state sovereignty, which for most of them is newly acquired and still fragile. The debate in very simple terms could read as follows: As soon as we (usually Third World countries) are granted independence and sovereignty, you (the West) introduce Human Rights and your style of government as a limit or as a condition. Indeed, the old mission civilisatrice is now replaced by the spread of multiparty democracy. Christianization, civilization, democratization: the rhetoric has changed, the interference has not. Furthermore, there is still the underlying concept that Western culture, because it legitimizes itself behind its pretension to universality, also positions itself as superior to non-western culture. Universalism becomes Westernization. A question remains, if it is westernization, then westernization for what purpose? Once again we need to look back at the history of political liberalism and its expression in the modern Human Rights doctrine. Locke cannot be separated from Adam Smith. Central to a western definition of fundamental freedoms is the right to property. Economic liberalism and political liberalism are brothers and in Western philosophy they are Siamese twins. The freedom to vote is often translated in the freedom to consume and/or the freedom to invest. It is very important that one billion Chinese be free to vote and express their opinion as long as they also choose to buy Motorolas and Marlboros. The link between Western-defined Human Rights and globalization of the economies explains the virulence of the West on the issues of fundamental freedoms. In other terms, critics agree that the universalist discourse barely hides a Western attempt to give a moral legitimization to an economic agenda. The ultimate contradiction lies in the fact that political liberalism has supported the same economic liberalism that has legitimized, for example, the Structural Adjustment Programs of the IMF. The SAPs in turn have been the catalyst for the curtailment of political freedoms and human rights in many developing countries. That the universal Human Rights discourse can disguise a hidden agenda is certainly undeniable. But does this mean by contrast that the cultural relativist discourse is agenda-free? Lets place it under scrutiny. The first level of criticism of the use of cultural relativism as an exception to universal norms, lies in the fact that bringing forward culture at a given time is to fundamentally ignore the dynamic and fluid nature of culture. Cultural relativism adopts a static definition of culture: a snapshot of a group of people and their system of meaning at a given time with the underlying assumption that they will not change. It introduces in the paradigm an element of determinism that has no factual or historical relevance. Static definitions of culture also lead to such statement as traditional ancestral ethnic hatred, which explain conflict in terms of culture, obliterating in the process all other determining parameters such as political economy. However, cultural relativisms most fundamental weakness in the work towards Human Rights lies in the conflict of interest between the people who articulate the argument and those they represent. More often than not, cultural relativism is claimed by repressive regimes whose practices have nothing to do with local or indigenous cultures but more with their own self-preservation.4 Cultural policymakers are those who can speak for the group and articulate the group values to the outside world. Such spokesmen are likely to only stress the elements insuring their position. This is especially important in multi-ethnic or multi-cultural states where not only would it be difficult to establish a national identity based on cultural values but also where one group dominates the others at best, blatantly discriminates at worst. Would someone attempt to define what is the culture in Bosnia-Herzegovina? Or in Rwanda? Culture is a construct much more so than a reality and people can always find di fferent levels of allegiance. Indeed, one critique of cultural relativism is that it leads to fragmentation. Cultural relativism as a tool is a legitimization of a behavior designed to preserve a structure of powers. In a study on Iranian women, Karen Miller illustrates that in rejecting the aspirational character if universalism, relativism merely perpetuates traditional practice. Miller insists notably on the fact that generally women have not taken a large part in determining the culture because traditionally, male activities have set the standards. In fact, violence against women seems to be common in many cultures.5 IV. Reconcilability of the Two Approaches. Neither universalism nor cultural relativism is exempt of political manipulations. Does that mean that neither view carries some validity? Furthermore, if they each carry some validity, are they mutually exclusive? To answer the first question by the affirmative-neither is valid, Human Rights paradigms are tools, therefore they do not have intrinsic values-would be reducing critical thinking to syllogism. Letas more importantly see if both notions can and should be reconciled in theory and in practice. That there exist profound differences of perceptions among cultures or groups of people according to their history, language, and economic circumstances might be true. Does that mean that there exist among them no common points? Not necessarily. It is actually quite remarkable to do a comparative textual analysis between Confucius and Locke and to see how both at different times, insist on the centrality of the concept of Humanity in defining individuals.6 4 Donnelly, Jack. 5 Miller, K. Human Rights of Women in Iran: the Universalist Approach and the Relativist Response. http://www.law.emory.edu/EILR/volumes/win96/miller.html 6 Nicoll, N. Confucianism and Human Rights, unpublished paper. Secondly, disagreeing with the content of what is now presented as universal does not have to mean that there are no values or norms universally agreed upon. Western values may not be universal but it does not mean that universal values do not exist. This leads us to a level of conciliation that would embody a true cross-cultural search of what can be universally agreed upon. Universal standards should be the goals while cultural legitimacy would offer a method. This would be made that much more relevant if those defining the culture were not those in power. The search of commonalties would (in theory) bypass the structures of power. It could forge a necessary dialectic between external attempts to build a universal system and the internal assistance of various civil societies. V. The Obstacle of Law It is precisely at this juncture that we see how the debate between universalism and relativism has contributed to perpetuate a situation that has actually hindered, more than benefited, the cause of Human Rights. The defense of Human Rights has been presented as a legal endeavor among state actors. The debate is essentially a legal debate when texts of international law are being drafted. Discussions then follow on what understanding to give to the term degrading treatment or what reservations can a domestic legislation make in the name of religion, culture or constitution (in the case of the US). The debate concentrates on the content of the legislation or its interpretation or application in domestic law, never on the means itself: the fact that there is an over reliance on law to address Human Rights issues. Actually if there is a western influence, it is to be found in that domain. Law as an absolute value is permeating the international realm. In international law nation-states are both creators and parties. In Human Rights, like in any other domain, states are not going to create universal or local structures that bypass their level of control. The western idea that a good litigation can solve all problems is also present in Human Rights doctrine. The fact is that the Human Rights legislation, which by nature of the international system lacks serious mechanism of enforcement, has acted as a smokescreen and has often diverted efforts and resources from other venues. Victory is claimed when a given country finally adopts an international treaty or adequately adapts its dom estic law, i.e. China signs the ICCPR or Kenya outlaws female circumcision. Efforts can then stop or more realistically, MFN status can be renewed. The issue of course is that most people whose rights are violated do not have equal access to the law-especially true for women in many countries. What difference would a change in the legislation make when you cannot drive or go to an urban center, or for that matter, even read? In addition, the nature itself of the existing legislation on Human Rights has indeed under western influence, favored such rights as privacy and property. The legislation has erected a wall between the public sphere and the private sphere to better protect those rights. This has been ultimately catastrophic for womens rights for most violations of women happen in the private sphere. This is really a domain where one can witness how both theories, universalism and relativism, have had a negative impact by creating a double standard. Men readily accepting western norms of respect for privacy and property and women made to bare the brunt of cultural authenticity within a private sphere made untouchable by virtue of respect for fundamental freedoms. Conclusion The debate between universalism and relativism should be a non-issue. Universal goals and cultural sensitivities can be reconciled in the establishment of realistic strategies. However the debate in its present form contributes to divert attention from more important issues. Is International Law, made by states, the right venue to improve human rights? The effective protection of Human Rights requires a transformation not only of government and laws but of the non-state institutions and practices that the present Human Rights doctrine-universal or relative-does not touch.

The Second World War (WWII) - Identities Honored :: World War 2 II Two

JOE FOSS PAGE Joe Foss was born in 1915 to a Norwegian-Scots family in South Dakota. He learned hunting and marksmanship at a young age. Joe Foss was inspired by Charles Lindbergh, especially after he saw Lindy at an airport near Sioux Falls. Five years later he watched a Marine squadron put on a dazzling exhibition, led by Capt. Clayton Jerome, future wartime Director of Marine Corps Aviation. In 1934, Joe began his college education in Sioux Falls, but he had to drop out to help his mother run the family farm. However he scraped up $65 for private flying lessons. Five years later he entered the University of South Dakota again and supported himself by waiting on tables. In his senior year he also completed a civilian pilot training program before he graduated with a Business degree in 1940. When he graduated he enlisted in the Marine Corps reserves as an aviation cadet. Seven months later, he earned his Marine wings at Pensacola and was commissioned a second lieutenant. For the next nine months he was a "plowback" flight instructor. He was at Pensacola when he was notified about Pearl Harbor, and since he was Officer of the Day, he was placed in charge of base security. Thus he prepared to defend Pensacola from Jap invaders, riding around the perimeter on a bicycle. He was then ordered to the aerial photographers school and assigned to a VMO-1, a photo reconnaissance squadron. But he insisted he wanted fighter pilot duty, even after being told he was to old at the age of 27. After lengthy lobbying with Aircraft Carrier Training Group, he learned all about the new F4F Wildcat, logging over 150 flight hours in June and July. When he finished training, he became executive officer of VMF-121. Three weeks later, he was on his way to the South Pacific, where Americans were fighting t change the momentum of the war. Arriving in the South Pacific, VMF-121 was loaded aboard the escort carrier Copahee. Joe Foss fits well into this book because he is an example of an ambiti ous leader and at this time of need thats what was very important. Joe Foss was one of the success stories of his age. He represented his generation well and is commended with a story in this book. GEORGE SHULTZ George Shultz was a man who accomplished many things in his life. He graduated from Princeton University in 1942 and recieved a B.

Regal Imagery in Flannery O’Connor’s Everything That Rises Must Converg

Regal Imagery in Flannery O’Connor’s Everything That Rises Must Converge Flannery O’Connor uses images of regality as represented by hats, colors, and ironic regal references in the short story â€Å"Everything That Rises Must Converge† to symbolize Julian’s mother, and her societal views. She, like the hat, is not as upper class as she would have herself or others believe. In addition, her racist beliefs are challenged when a black woman enters the bus with the very same hat, forcing her to realize that the regal attitude she holds will never be validated, and she will no longer be able to pretend that she is superior to anyone. The hat, which â€Å"looked like a cushion with the stuffing out,† resembles â€Å"the dumpy figure† of the mother. In addition, the hat is referred to as â€Å"preposterous,† and â€Å"ridiculous,† all the ways her son considers her to be. The hat is gaudy and not worth the money she paid for it, but she is certain of its taste just as she is certain how good it looks on her (because the sales lady had told her so), and how superior she is to those at the Y. The sales lady had said that ‘â€Å"with that hat, you won’t meet yourself coming or going,† which means that she will not be alike anyone else. Of course, this is not the case, and the black Negress would ultimately be the last person Julian’s mother would wish to meet. The colors in the hat are extremely significant. Its purple velvet flap creates the image of royalty, and the rest of it, green, represents money. This is the only time that green is mentioned in the story, for money is not something that they have, which even the mother cannot dispute. In addition to the hat, the sky of their once â€Å"fashionable† neighborhood is the color of â€Å"a dying violet,† and the house... ... apparently does not realize this: ‘â€Å"Most of them in it are not our kind of people,† she said, â€Å"but I can be gracious to anybody. I know who I am.†Ã¢â‚¬â„¢ Ironically, she is completely unsure of whom she is, and this is why it is so hard for her to come to terms with any of the reality around her. The importance of the hat becomes most overt when the Negress enters the bus wearing one exactly identical. ‘â€Å"That was your black double,†Ã¢â‚¬â„¢ says her son. She had, until this point, thought herself greater than most she encountered, whether black or white, and for a working- class black woman to have the same taste as her, in addition to the means by which to attain it, her fragile view of life has been forever shattered. The fact that this â€Å"black queen† ends up more powerful than the â€Å"white queen† underscores the irony inherent in the main characters delusions of grandeur. Regal Imagery in Flannery O’Connor’s Everything That Rises Must Converg Regal Imagery in Flannery O’Connor’s Everything That Rises Must Converge Flannery O’Connor uses images of regality as represented by hats, colors, and ironic regal references in the short story â€Å"Everything That Rises Must Converge† to symbolize Julian’s mother, and her societal views. She, like the hat, is not as upper class as she would have herself or others believe. In addition, her racist beliefs are challenged when a black woman enters the bus with the very same hat, forcing her to realize that the regal attitude she holds will never be validated, and she will no longer be able to pretend that she is superior to anyone. The hat, which â€Å"looked like a cushion with the stuffing out,† resembles â€Å"the dumpy figure† of the mother. In addition, the hat is referred to as â€Å"preposterous,† and â€Å"ridiculous,† all the ways her son considers her to be. The hat is gaudy and not worth the money she paid for it, but she is certain of its taste just as she is certain how good it looks on her (because the sales lady had told her so), and how superior she is to those at the Y. The sales lady had said that ‘â€Å"with that hat, you won’t meet yourself coming or going,† which means that she will not be alike anyone else. Of course, this is not the case, and the black Negress would ultimately be the last person Julian’s mother would wish to meet. The colors in the hat are extremely significant. Its purple velvet flap creates the image of royalty, and the rest of it, green, represents money. This is the only time that green is mentioned in the story, for money is not something that they have, which even the mother cannot dispute. In addition to the hat, the sky of their once â€Å"fashionable† neighborhood is the color of â€Å"a dying violet,† and the house... ... apparently does not realize this: ‘â€Å"Most of them in it are not our kind of people,† she said, â€Å"but I can be gracious to anybody. I know who I am.†Ã¢â‚¬â„¢ Ironically, she is completely unsure of whom she is, and this is why it is so hard for her to come to terms with any of the reality around her. The importance of the hat becomes most overt when the Negress enters the bus wearing one exactly identical. ‘â€Å"That was your black double,†Ã¢â‚¬â„¢ says her son. She had, until this point, thought herself greater than most she encountered, whether black or white, and for a working- class black woman to have the same taste as her, in addition to the means by which to attain it, her fragile view of life has been forever shattered. The fact that this â€Å"black queen† ends up more powerful than the â€Å"white queen† underscores the irony inherent in the main characters delusions of grandeur.

Diabetes: Prevention and Treatment Essay -- Diseases/Disorders

Public health emphasizes the importance of prevention and proactively taking care of one’s body. As people grow older, they must follow certain guidelines to ensure that they age healthily and successfully. One of the biggest concerns facing the aging population is chronic diseases. Chronic diseases are long term diseases that have a slow progression. Once chronic diseases pass â€Å"certain symptomatic or diagnostic thresholds,† they become a permanent aspect of an individual’s life because â€Å"medical and personal regimens can sometimes control but can rarely cure them† (Albert and Freeman 105). One chronic condition that is a cause of concern is diabetes. Diabetes is not only one of the leading causes of death in the over 65 population but also one of the most prevalent and debilitating conditions (111). Diabetes is a chronic disease or condition that involves the hormone insulin, which helps regulate the amount of glucose in a person’s bloodstream. When cells are in need of energy the pancreas produce insulin; this mechanism allows cells to absorb glucose from the bloodstream. Diabetes occurs when the pancreas does not produce enough insulin or the body has become resistant to its own insulin; this leaves an excess amount of glucose in the bloodstream as there is no insulin present to guide it to the cells (â€Å"Diabetes†). There are two types of diabetes that affects the worldwide population: Type I and Type II. Type I is typically prevalent in children and is characterized by an insulin deficiency. Type II diabetes is adult onset and occurs when the body is resistant to the insulin it produces. Type II affects approximately 90 percent of people with diabetes around the world. Due to the similarity in symptoms between both types... ... Disease Control and Prevention, 01 Aug. 2011. Web. 03 May 2012. . "Diabetes." World Health Organization. World Health Organization, Aug. 2011. Web. 03 May 2012. . "HealthEase." Division of Aging and Community Services. State of New Jersey Department of Health and Senior Services. Web. 03 May 2012. . "Medicare Diabetes Screening Project." Medicare Diabetes Screening Project. Web. 03 May 2012. . Span, Paula. "For Elderly Diabetics, Questions About Aggressive Care." New York Times. New York Times, 11 Apr. 2011. Web. 03 May 2012. . Diabetes: Prevention and Treatment Essay -- Diseases/Disorders Public health emphasizes the importance of prevention and proactively taking care of one’s body. As people grow older, they must follow certain guidelines to ensure that they age healthily and successfully. One of the biggest concerns facing the aging population is chronic diseases. Chronic diseases are long term diseases that have a slow progression. Once chronic diseases pass â€Å"certain symptomatic or diagnostic thresholds,† they become a permanent aspect of an individual’s life because â€Å"medical and personal regimens can sometimes control but can rarely cure them† (Albert and Freeman 105). One chronic condition that is a cause of concern is diabetes. Diabetes is not only one of the leading causes of death in the over 65 population but also one of the most prevalent and debilitating conditions (111). Diabetes is a chronic disease or condition that involves the hormone insulin, which helps regulate the amount of glucose in a person’s bloodstream. When cells are in need of energy the pancreas produce insulin; this mechanism allows cells to absorb glucose from the bloodstream. Diabetes occurs when the pancreas does not produce enough insulin or the body has become resistant to its own insulin; this leaves an excess amount of glucose in the bloodstream as there is no insulin present to guide it to the cells (â€Å"Diabetes†). There are two types of diabetes that affects the worldwide population: Type I and Type II. Type I is typically prevalent in children and is characterized by an insulin deficiency. Type II diabetes is adult onset and occurs when the body is resistant to the insulin it produces. Type II affects approximately 90 percent of people with diabetes around the world. Due to the similarity in symptoms between both types... ... Disease Control and Prevention, 01 Aug. 2011. Web. 03 May 2012. . "Diabetes." World Health Organization. World Health Organization, Aug. 2011. Web. 03 May 2012. . "HealthEase." Division of Aging and Community Services. State of New Jersey Department of Health and Senior Services. Web. 03 May 2012. . "Medicare Diabetes Screening Project." Medicare Diabetes Screening Project. Web. 03 May 2012. . Span, Paula. "For Elderly Diabetics, Questions About Aggressive Care." New York Times. New York Times, 11 Apr. 2011. Web. 03 May 2012. .

L Shaddock & Associates Essay

I’ll be presenting the case: L Shaddock & Associates case v Parramatta City Council. First, I’ll provide a brief summary of situation that resulted in the court case, followed by the case itself, which brings up issues of duty of care and negligent mis-statement, and concluding with the judgement that was passed. The CASE: Shaddock proposed to purchase a property for the purpose of redevelopment. A telephone inquiry made by Mr Carroll, Shaddock’s solicitor, as to whether there was any local road widening proposal, was answered in negative. A written application lodged with the Council, for various certificates, AND an request for an indication of any such proposal, returned with no reference made, so Shaddock entered into a contract to purpose the property. However after the settlement of the property, part of the land was subsumed by the Council, for road widening purposes, and Shaddock sued Parramatta City Council for damages of negligent misstatement, breach of duty and care and liability for providing erroneous information. DUTY OF CARE: This case brings to light, issues of duty and care associated with liability of providing negligent mis-statement. To establish whether there was indeed a duty of care or not, 3 criteria must be satisfied. These are: The advice is of business or serious nature Defendant should have known that the plaintiff intended to rely on advice Reasonable in circumstances for plaintiff to rely on defendant’s advice In reference to judgement passed in another case: Mutual Life & Citizens’ Assurance Co. Ltd: The majority view held was that, duty of care is cast only on a person who carries on a business or profession which involves giving of advice of a kind which calls for special skill and competence, or let it be known he claims to possess skill and competence. In this case, it was argued that there was a difference in giving of advice and the giving of information, where the later, would not necessarily require an exercise of skill or judgement. It was established that the Council: As a public body, it was common practice to supply information for purposes of public functions: That the information given would be relied upon by others, and thus Under a duty to exercise reasonable care that information is given is correct. In the present case, it was also found that: Mr Carroll believed that the absence of any notation to a local road widening proposal indicated that there was indeed none. His previous experience indicated that it was practice of Council, to type or write (in red ink), a reference to the any proposal at the foot of the certificate. An examination in Council files of period January 1971 to July 1973, found 650 certificates indorsed with references to road widening proposals. There was no evidence to explain the failure to make a reference on the certificate issued to Mr Carroll. He also relied on Council to exercise reasonable care in advising him, as the Council was in a better position of the existence of such proposal. This was inferred from the fact that the supplier was the exclusive possessor of the information. Given the importance of certificates sought, the purpose of information as conveyancing, conveyed quite clearly that in the inquiry has been made in connexion with the sale of a property and, thus indicative that the advice was of business or serious nature. In conclusion, The duty of care did not exist when Mr Carroll made an oral inquiry, as it was informal, and he did not identify the officer to whom he spoke, nor followed oral request by confirming the conversation in writing. The duty of care gave rise to liability for negligent mis-statement, in the written application, as it were practice of the council to do so, knowing that one may suffer loss if info proved incorrect. Liability is not confined to those who have special skill or competence, but also to those whose profession to give advice or information. Resulted in damage compensation of $173938 for purchase of property and expenses related to holding the property

Evolution as Fact and Theory Essay

A possibility according to American vernacular is unsounded as an un accredited approach to the gentlemans gentlemans mysteries. It is seen as an idea that is non yet actually confirmed yet if upraisen to be true, can cat light on the reasons behind certain phenomena. This vague nonion of the meaning of theories is utilize by Creationists to diminish the impact of the maturation, (Gould, 1981) dismissing it as a mere possibility.Scientifically however, a possibleness is an news report or case based on careful observation, relentless experimentation, analytical interpretation and sound reasoning, peculiarly something that has undergone testing and has been confirmed as a general principle that helps in clarifying and predicting essential particulars. A scientific conjecture is a well- realized exbroadcastation of an aspect of the internal world a well twist system of accepted knowledge that could be employ in umpteen pile to condone or clarify a set of phenom ena, theories can incorporate literal entropy, tested hypotheses and established laws.2) What does Gould mean when he says development is a concomitant? A fact, as Gould discussed, is something so significantly probable that it is ridiculous not to recognize its importance. Gould says that ontogeny is a fact as it is tree trunk of knowledge consisting of the worlds data the theory of growing is a structure of thoughts and ideas that could explain facts. Gould has expressed the general visit of the scientific community, that phylogeny is a fact but the mechanism by which phylogenesis has occurred consists of theories.The scientific community endeavors not to prove the truth of development, rather the goal is to explain how it has occurred. He goes on to argue that the occurrence of Evolution is not dependent upon mans ability to come up with a sufficient theoretical explanation to support it. Humans piss evolved whether or not Darwins theory of natural selection is an true theoretical justification for the phenomena. Evolution has occurred and is still occurring. 3) In what expression is scientific creationism not scientific? cognizance is pull to proof and test. Creationism is blatantly committed to doctrine.Since creationism is primarily a subject of biblical faith and religious conviction, verification from the natural world is no more than than alternate in its significance. Gould (1981) observes that scientific creationists claim to be scientific because they follow the Popperian model in attempting to obliterate the rationality of the developingary theory. tho Poppers argument has to be applied in two directions. An idea does not automatically become scientific by the mere act of attempting to falsify an adversary, an option system which satisfies Poppers criterion moldiness(prenominal) also be presented, and it must be falsifiable as well.Scientific creationism is paradoxical in its phrasing because it is incapable of cosmos f alsified, there are interpretations and experiments that can repudiate any evolutionary supposition, but no possible data could make a creationist discard solid beliefs in precept (Gould, 1981). 4) What are the three arguments for the fact of evolution? First is the presence of unswerving proofs that substantiate evolution in field observations and science lab experiments.One example is the recent stripping in 2004, a fish with transitional features was seen in Canada the said fish had cardinal finlike legs that permitted the creature to drag itself all the bureau through shallow water onto arrive. Scientists roughly the world see this as evidence that support evolution and an important breakthrough in identifying the transition from ocean creatures to land animals (NAS, 2008). Another example is the well-known capital of British moths that changed color and become glowering when the trees which the moths inhabited were darkened with industrial soot.Moths ingest safety f rom predators, usually visually master birds, by blending and disappearing into the backdrop. It must be noted that major evolutionary changes require a great treat of time that is not compatible with the employ of direct observation in the master of documented human history (Gould, 1981). Second, the reproach in nature exposes evolution evolution is seen in the obvious flaws which record an write up of descent. As Gould (1981) discusses, an engineer, designing from the beginning could plan more superior limbs suited for every living thing.All native respectable mammals from Australia are marsupials because they descended from an ancestor isolated in the isle continent. These marsupials are not authentically more suited for the environment of Australia many have actually been pushed out by other (placental) mammals introduced by man from various places and continents. This standard of deficiencies and imperfections extend to every historic science. And finally the undeniabl e evidence of the transitions institute in fogy records, there is a continuous temporal succession of more and more more modern human features change magnitude cranial capacity, reduced teeth, large system mass (Gould, 1981).5) How has Gould and Eldredges theory of punctuated residue been used against them by the scientific creationists? Gould and Eldredges punctuated equilibrium theory proposes that the majority of evolution is marked by lengthy periods of evolutionary constancy, which is then interspersed by infrequent make of branching move onion This theory was contrasted along typeface phyletic gradualism, which is the popular notion that evolution is marked with a pattern of veritable(a) and constant change in the dodo record.Gould (1996) has favored the particular argument that evolution does not have an inherent sustain towards long-standing progress. Many interpretations often refer to evolution as a hierarchy of development, guide to better, quicker, and smarte r bread and butter forms the assumption is that evolution is in some way driving organisms to be more complex and intricate, and ultimately more akin to humankind. Evolutions progress is not for complexity, but for diversification.Because life is subdue to start with a simple explorative point, any diversity ensuing from this side may be seen as a shift to the path of higher complexity. tho life forms, can adapt towards decrease with no difficulty, an example is the case of parasites (Gould, 1996). This theory has been used by creationists as a citation to support their argument that the scientific community has actually admitted that fossil records does not incorporate transitional forms to support the theory of Evolution.Gould (1981) has clarified and reiterated that transitional forms can more often than not be set in motion lacking in the level of species, but can be found abundantly among larger groups. Also, the noted creationist Luther Sunderland discusses the punctua ted equilibrium theory and tells his readers that it is basically a tacit admission that Creationists are accurate in their assumption that no fossil verification can be found supporting the hypothesis that every life form descends from a common forebear (cited in Gould, 1981).The distortions and oversimplifications of Gould and Eldredges theory have been used as a travesty of the beliefs of Richard Goldschmidt, an early yet inaccurate geneticist. References Gould, S. J. (1981). Evolution as Fact and Theory, Discover 2, may 1981 34-37 Reprinted with permission from Hens teething and Horses Toes, bare-assed York W. W. Norton & Company, 1994, pp. 253-262. Gould, S. J. (1996). serious House The Spread of Excellence From Plato to Darwin. New York Harmony Books. NAS National Academy of wisdoms. (2008). Science Evolution and Creationism. National Academies Press

Abortion in the United States Essay

Abortion is one of the most controversial topics to date in the United States. Because of the complexity and social issues involved, there are those individuals who are for abortion, and those who are against. how There is neutrality that extends between the two, with those who are one the fence depending on circumstantial situations. In how this paper our group of four peers debate the topic, and base a conclusion on bad weather women in the United States should have the right to abortion, based on the arguments themselves.It should remain legal.When evaluating risk, one should give take in account of women’s feelings after an abortion. Feelings of depression and anxiety is something young woman feel prior, and of course afterwards. Women sometimes choose abortions because of medical issues with the babies, or horrifying circumstances leading to the unwanted pregnancy. Henry P.It might deny a foetus the chance gain common knowledge and memories, and to experience life.

Usual feelings after an abortion is relief, loss, sadness, and grief.It is okay to grieve and you should give yourself time to grieve. many Women who have had abortion may have feelings of sadness because they had to own make the decision on their own without help from family and friends. Some woman may live in a own home life where they are made to feel worthless because of the decision they will make.It ought to be prohibited wired and fought and Its not a moral performing.Abortions are performed with in the first 9 weeks of pregnancy. Early termination the better is for the woman, less complications. Most woman receiving their abortion within the first 9 weeks report no complications afterwards. Less than 0.Several have pondered upon the importance of abortion.

Deciding to have an abortion is an important decision in itself and having others dictate you can or cannot choose makes the situation even more confusing.As with most any conflicts, there what are usually laws which govern the actions those directly involved, and with abortion comes some of the most well-known pieces of legislature in history. Today in the United States abortion is legal in every state due to the decision of Roe v. Wade.Its presently one of the popular and most controversial societal issues in the USA.On the same day of the Roe decision, another case in the state3 of Georgia was also decided on, in the case of Doe v Bolton we the state in question also was found to be in violation of the appellants constitutional rights.The twenty Ninth Amendment: The enumeration in the constitution, of certain rights, shall not be construed to deny or disparage several others retained by the people. The Fourteenth Amendment: Section 1. All persons born or naturalized in the U nited States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside.Abortion isnt just the legal right of a woman, its the choice of a woman.

The side effects of abortion are sometimes critical. Some of them involve spotting logical and bleeding. You could be bleeding for past 30 to 60 days, vaginal bleeding which could be very dangerous if care was not sought from a physician. Another side affect is headaches and dizziness, fever and chills, nausea and vomiting, cramping, and diarrhea.Its the selection of a lady in whether part she wants to get one.Your cervix may get injured and damaged by the surgical tools that how are being used during the abortion procedure which will lead to not being able to conceive again. Women who have gone through abortion are at a greater risk of ovarian and cervical cancer. Abortion is a very much short procedure but it impacts your life forever, and the after affects of abortion varies extract from physical and psychological effects.Women may develop an eating disorders, or drugs on alcohol abuse, or they may have flash backs about the procedures themselves.Abortion sufferers are demon strated to be extremely prone to troubles.

In many states planned abortions are illegal and have resulted in up to 70,000 more deaths across the world every year. Many arguments support the issue on abortion. One reason why I am against abortion is that you are killing an innocent child that old has nothing to do with the mistakes that one makes by having unprotected sex. You should not kill an unborn child because you are ashamed and afraid of what people might say about you.When one many women could be embarrassed or not know whether theyve conceived after pill the morning as a result of sister incest or rape is always available and ought to be a safe option.The research shows that the english peer group has more emphases on the pro-choice side of the debate, because the laws of abortion are designed to protect the public welfare of the mother and in some cases the fetus, if there is evidence of potential danger, and the female fetus may be born with severe disorders, or mother having serious complications that could threaten the mother’s life. In the past, abortions were not as safe as they are today due to advanced technologies, making abortion safer than they’ve ever been before.Abortion is sometimes the best course because of medical issues, and sometimes due to other horrifying circumstances in which some women may become pregnant, such as rape, incest, and or other circumstances that may be legitimately valid reasons, and may lessen the quality of life for the child or mother. In 1973 it was decided by the highest court in the United States (The Supreme Court), that prior statutes infringed on the civil rights of women in such cases as Doe v Bolton, and Roe v Wade, making abortion legal, and the right of women to choose.Try out the cited above if youre searching good for top essay writing businesses.

Arguments for Pro Choice. Retrieved from Buzzle.com website: http://www.buzzle.Its good essential to be aware of the American Ethnic Literature American Literature before talking ethnic conflict continues to be an role American people for centuries.(n.d.). In Legal Information Institute.Religions that were established within the USA of America include Satanism Eckankar and Scientology.

html. Dudley, S., Ph.D.There are several reasons why you could be pro-life.d.). Retrieved from multi National Abortion Federation. Revised December 2006.Abortion was legalized in the usa of 1973 on January 22.

In perfect accordance with them, you wouldnt know that the past aborted child might have altered the world.(2012, late April 14). No One Called Me a Slut. Retrieved from http://www.nytimes.Human life begins at the time of conception.d.). In Legal additional Information Institute. Retrieved from http://www.

The usa is the most important nation on the planet.They has fought a lot of times for various reasons.html. Sengupta, S. (2010, early June 30). Should Abortion Be Legal.America faces many troubles.